[ soh-shuh-liz-uhm ]
1. a theory or system of social organization  that advocates the vesting of the ownership and control of the means of production and distribution, of capital, land, etc., in the community as a whole.
2. procedure or practice in accordance with this theory.
3. (in Marxist theory) the stage following capitalism in the transition of a society to communism, characterized by the imperfect implementation of collectivist principles.

Socialism - Hayek
In every country that has moved toward socialism, the phase of the development in which socialism becomes a determining influence on politics has been preceded for many years by a period during which socialist ideals governed the thinking of the more active intellectuals. In Germany this stage had been reached toward the end of the last century; in England and France, about the time of the first World War. To the casual observer it would seem as if the United States had reached this phase after World War II and that the attractio n of a planned and directed economic system is now as strong
among the American intellectuals as it ever was among their German or English fellows. Experience suggests that, once this phase has been reached, it is merely a question of time until the views now held by the intellectuals become the governing force of politics.

"Socialism is a philosophy of failure, the creed of ignorance, and the gospel of envy, its inherent virtue is the equal sharing of misery.." -- Winston Churchill

Socialism in America


Fascism is a radical authoritarian nationalist political ideology. Fascists seek rejuvenation of their nation based on commitment to an organic national community where its individuals are united together as one people in national identity by suprapersonal connections of ancestry, culture, and blood through a totalitarian single-party state that seeks the mass mobilization of a nation through discipline, indoctrination, physical education, and eugenics.

As an economic system, fascism is socialism with a capitalist veneer. The word derives from fasces, the Roman symbol of collectivism and power: a tied bundle of rods with a protruding ax. In its day (the 1920s and 1930s), fascism was seen as the happy medium between boom-and-bust-prone liberal capitalism, with its alleged class conflict, wasteful competition, and profit-oriented egoism, and revolutionary Marxism, with its violent and socially divisive persecution of the bourgeoisie. Fascism substituted the particularity of nationalism and racialism—“blood and soil”—for the internationalism of both classical liberalism and Marxism.

1. often capitalized : a political philosophy, movement, or regime (as that of the Fascisti) that exalts nation and often race above the individual and that stands for a centralized autocratic government headed by a dictatorial leader, severe economic and social regimentation, and forcible suppression of opposition
2: a tendency toward or actual exercise of strong autocratic or dictatorial control

Fourteen Defining Characteristics Of Fascism   By Dr. Lawrence Britt
Source Free    5-28-3

Dr. Lawrence Britt has examined the fascist regimes of Hitler (Germany), Mussolini (Italy), Franco (Spain), Suharto (Indonesia) and several Latin American regimes. Britt found 14 defining characteristics common to each:
1. Powerful and Continuing Nationalism - Fascist regimes tend to make constant use of patriotic mottos, slogans, symbols, songs, and other paraphernalia. Flags are seen everywhere, as are flag symbols on clothing and in public displays.
2. Disdain for the Recognition of Human Rights - Because of fear of enemies and the need for security, the people in fascist regimes are persuaded that human rights can be ignored in certain cases because of "need." The people tend to look the other way or even approve of torture, summary executions, assassinations, long incarcerations of prisoners, etc.
3. Identification of Enemies/Scapegoats as a Unifying Cause - The people are rallied into a unifying patriotic frenzy over the need to eliminate a perceived common threat or foe: racial , ethnic or religious minorities; liberals; communists; socialists, terrorists, etc.
4. Supremacy of the Military - Even when there are widespread
domestic problems, the military is given a disproportionate amount of government funding, and the domestic agenda is neglected. Soldiers and military service are glamorized.
5. Rampant Sexism - The governments of fascist nations tend to be almost exclusively male-dominated. Under fascist regimes, traditional gender roles are made more rigid. Divorce, abortion and homosexuality are suppressed and the state is represented as the ultimate guardian of the family institution.
6. Controlled Mass Media - Sometimes to media is directly controlled by the government, but in other cases, the media is indirectly controlled by government regulation, or sympathetic media spokespeople and executives. Censorship, especially in war time, is very common.
7. Obsession with National Security - Fear is used as a motivational tool by the government over the masses.
8. Religion and Government are Intertwined - Governments in fascist nations tend to use the most common religion in the nation as a tool to manipulate public opinion. Religious rhetoric and terminology is common from government leaders, even when the major tenets of the religion are diametrically opposed to the government's policies or actions.
9. Corporate Power is Protected - The industrial and business aristocracy of a fascist nation often are the ones who put the government leaders into power, creating a mutually beneficial business/government relationship and power elite.
10. Labor Power is Suppressed - Because the organizing power of labor is the only real threat to a fascist government, labor unions are either eliminated entirely, or are severely suppressed.
11. Disdain for Intellectuals and the Arts - Fascist nations tend to promote and tolerate open hostility to higher education, and academia. It is not uncommon for professors and other academics to be censored or even arrested. Free expression in the arts and letters is openly attacked.
12. Obsession with Crime and Punishment - Under fascist regimes, the police are given almost limitless power to enforce laws. The people are often willing to overlook police abuses and even forego civil liberties in the name of patriotism. There is often a national police force with virtually unlimited power in fascist nations.
13. Rampant Cronyism and Corruption - Fascist regimes almost always are governed by groups of friends and associates who appoint each other to government positions and use governmental power and authority to protect their friends from accountability. It is not uncommon in fascist regimes for national resources and even treasures to be appropriated or even outright stolen by government leaders.
14. Fraudulent Elections - Sometimes elections in fascist nations are a complete sham. Other times elections are manipulated by smear campaigns against or even assassination of opposition candidates, use of legislation to control voting numbers or political district boundaries, and manipulation of the media. Fascist nations also typically use their judiciaries to manipulate or control elections.

Communism is a social, political and economic ideology that aims at the establishment of a classless, moneyless, stateless and revolutionary socialist society structured upon common ownership of the means of production.
Communism is the doctrine of the conditions of the liberation of the proletariat.

What is the proletariat?

The proletariat is that class in society which lives entirely from the sale of its labor and does not draw profit from any kind of capital; whose weal and woe, whose life and death, whose sole existence depends on the demand for labor – hence, on the changing state of business, on the vagaries of unbridled competition. The proletariat, or the class of proletarians, is, in a word, the working class of the 19th century.


   [kom-yuh-niz-uhm] Show IPA        noun
1.  a theory or system of social organization based on the holding of all property in common, actual ownership being ascribed to the community as a whole or to the state.
2.  ( often initial capital letter ) a system of social organization in which all economic and social activity is controlled by a totalitarian state dominated by a single and self-perpetuating political party.

a : a theory advocating elimination of private property b : a system in which goods are owned in common and are available to all as needed
2.  capitalized a : a doctrine based on revolutionary Marxian socialism and Marxism-Leninism that was the official ideology of the Union of Soviet Socialist Republics b : a totalitarian system of government in which a single authoritarian party controls state-owned means of production c : a final stage of society in Marxist theory in which the state has withered away and economic goods are distributed equitably


Totalitarianism (or totalitarian rule) is a political system where the state recognizes no limits to its authority and strives to regulate every aspect of public and private life wherever feasible.[1] Totalitarian regimes stay in political power through an all-encompassing propaganda disseminated through the state-controlled mass media, a single party that is often marked by personality cultism, control over the economy, regulation and restriction of speech, mass surveillance, and widespread use of terror.

1.  of or pertaining to a centralized government that does not tolerate parties of differing opinion and that exercises dictatorial control over many aspects of life.
2.  exercising control over the freedom, will, or thought of others; authoritarian; autocratic.


  (t-tl-târ-n)      adj.
Of, relating to, being, or imposing a form of government in which the political authority exercises absolute and centralized control over all aspects of life, the individual is subordinated to the state, and opposing political and cultural expression is suppressed: "A totalitarian regime crushes all autonomous institutions in its drive to seize the human soul" (Arthur M. Schlesinger, Jr.)


col-lec-tiv-ism  (k-lkt-vzm)
n.    The principles or system of ownership and control of the means of production and distribution by the people collectively, usually under the supervision of a government.

1. (Government, Politics & Diplomacy) the principle of ownership of the means of production, by the state or the people
2. (Sociology) a social system based on this principle

Difference Between Collectivism and Individualism

If communism, socialism, capitalism, liberalism, conservatism, Maoism, Nazism, etc were not enough to confuse people as different political ideologies, we now have to confront with collectivism and individualism.
The words, collectivism and individualism, itself make the meaning clear, as in collectivism, it is some sort of group rather than an individual who is at the center of all social, political and economic concerns, and issues. Those who are proponents of this ideology say that the interests and claims of groups (it may even be a state) supersede those of individuals. Thus, a society being a group is considered to be superior to an individual. It is treated as some sort of super organism over and above individuals that make it. Collectivism believes in subjugation of the individual to a group which may be family, tribe, society, party or a state. Individual has to sacrifice for the collective good of the people. The proponents of collectivism consider their stand to be superior to those of individualists as they are morally superior thinking of the collective good of the group or the society.
The focus of all thinking in individualism is the individual. When talking of political ideologies, classical liberalism comes closest to this thinking as individual human being is taken as the central unit of all analysis. It is not that an individual is any different from the society. However, an individualist, even while remaining within the society thinks about his own personal interests. This doctrine believes that society is there, but it is ultimately made up of individuals who choose and act. The foundation of individualism lies in one’s moral right, to pursue one’s own happiness. However, it is not in contradiction with collectivism as it believes that it is necessary for individuals to preserve and defend institutions that have been made to protect one’s right to pursue happiness.


Individualism places individual above all groupings while collectivism places the interests of groups above individual interests. In all democracies, and even in socialist countries, the right to life, right to freedom, right to speech etc are nothing but a manifestation of this individualism. This proves that individualism is not antithetical to collectivism. It may seem paradoxical to some, but societies and states, where individual independence is preached and practiced, are the ones where men and women are found to be most compassionate and caring about the society.